Tuesday, July 19, 2016

E. E. Cummings's - Gratitude



Edward Estlin Cummings (October 14, 1894 – September 3, 1962), known as E. E. Cummings, with the abbreviated form of his name often written by others in lowercase letters as e e cummings (in the style of some of his poems—see name and capitalization, below), was an American poet, painter, essayist, author, and playwright. His body of work encompasses approximately 2,900 poems, two autobiographical novels, four plays and several essays, as well as numerous drawings and paintings. He is remembered as an eminent voice of 20th century English literature.

Edward Estlin Cummings was born on October 14, 1894, to Edward Cummings and Rebecca Haswell Clarke who were Unitarian. They were a well-known family in Cambridge, Massachusetts. His father was a professor at Harvard University and later the nationally known minister of Old South Church in Boston, Massachusetts. His mother who loved to spend time with her children, played games with Cummings and his sister, Elizabeth. From an early age, Cummings's parents supported his creative gifts. 

Cummings wrote poems and also drew as a child, and he often played outdoors with the many other children who lived in his neighborhood. He also grew up in the company of such family friends as the philosophers William James (1842–1910) and Josiah Royce (1855–1916). He graduated from Harvard University in 1915 and then received an advanced degree from Harvard in 1916. Many of Cummings' summers were spent on Silver Lake in Madison, New Hampshire where his father had built two houses along the eastern shore. The family ultimately purchased the nearby Joy Farm where Cummings' had his primary summer residence.

He exhibited transcendental leanings his entire life. As he grew in maturity and age, Cummings moved more toward an "I, Thou" relationship with God. His journals are replete with references to "le bon Dieu," as well as prayers for inspiration in his poetry and artwork (such as “Bon Dieu! May I someday do something truly great. Amen.”). Cummings "also prayed for strength to be his essential self ('may I be I is the only prayer—not may I be great or good or beautiful or wise or strong'), and for relief of spirit in times of depression ('almighty God! I thank thee for my soul; & may I never die spiritually into a mere mind through disease of loneliness')."

Cummings wanted to be a poet from childhood and wrote poetry daily aged 8 to 22, exploring assorted forms. He went to Harvard and developed an interest in modern poetry which ignored conventional grammar and syntax, aiming for a dynamic use of language. Upon graduating, he worked for a book dealer.

Cummings was married briefly twice, first to Elaine Orr, then to Anne Minnerly Barton. His longest relationship lasted more than three decades, a common-law marriage to Marion Morehouse.

Cummings's first marriage, to Elaine Orr, began as a love affair in 1918 while she was still married to Scofield Thayer, one of Cummings's friends from Harvard. During this time he wrote a good deal of his erotic poetry. After divorcing Thayer, Elaine married Cummings on March 19, 1924. The couple had a daughter together out of wedlock, Nancy, born on December 20, 1919. Nancy was Cummings's only child. However, the couple separated after only two months of marriage and divorced less than nine months later. Elaine left Cummings for a wealthy Irish banker, moved to Ireland, and took Nancy with her. Under the terms of the divorce Cummings was granted custody of Nancy for three months each year, but Elaine refused to abide by the agreement. Cummings did not see his daughter again until 1946. Nancy later married Joseph Willard Roosevelt, second son of Kermit Roosevelt and Belle Wyatt Willard.

Cummings married his second wife Anne Minnerly Barton on May 1, 1929, and they separated three years later in 1932. That same year, Anne obtained a Mexican divorce; it was not officially recognized in the United States until August 1934.

In 1934, after his separation from his second wife, Cummings met Marion Morehouse, a fashion model and photographer. Although it is not clear whether the two were ever formally married, Morehouse lived with Cummings in a common-law marriage until his death in 1962. She died on May 18, 1969, while living at 4 Patchin Place, Greenwich Village, New York City, where Cummings had resided since September 8, 1924.

Despite Cummings's familiarity with avant-garde styles (undoubtedly affected by the Calligrammes of Apollinaire, according to a contemporary observation]), much of his work is quite traditional. Many of his poems are sonnets, albeit often with a modern twist, and he occasionally made use of the blues form and acrostics. Cummings' poetry often deals with themes of love and nature, as well as the relationship of the individual to the masses and to the world. His poems are also often rife with satire.
While his poetic forms and themes share an affinity with the romantic tradition, Cummings' work universally shows a particular idiosyncrasy of syntax, or way of arranging individual words into larger phrases and sentences. Many of his most striking poems do not involve any typographical or punctuation innovations at all, but purely syntactic ones.

i carry your heart with me(i carry it in
my heart)i am never without it(anywhere
i go you go,my dear;and whatever is done
by only me is your doing,my darling)  i fear
no fate(for you are my fate,my sweet)i want
no world(for beautiful you are my world,my true)
and it's you are whatever a moon has always meant
and whatever a sun will always sing is you

From "i carry your heart with me(i carry it in" (1952)

As well as being influenced by notable modernists, including Gertrude Stein and Ezra Pound, Cummings in his early work drew upon the imagist experiments of Amy Lowell. Later, his visits to Paris exposed him to Dada and surrealism, which he reflected in his work. He began to rely on symbolism and allegory where he once used simile and metaphor. In his later work, he rarely used comparisons that required objects that were not previously mentioned in the poem, choosing to use a symbol instead. Due to this, his later poetry is "frequently more lucid, more moving, and more profound than his earlier." Cummings also liked to incorporate imagery of nature and death into much of his poetry.

While some of his poetry is free verse (with no concern for rhyme or meter), many have a recognizable sonnet structure of 14 lines, with an intricate rhyme scheme. A number of his poems feature a typographically exuberant style, with words, parts of words, or punctuation symbols scattered across the page, often making little sense until read aloud, at which point the meaning and emotion become clear. Cummings, who was also a painter, understood the importance of presentation, and used typography to "paint a picture" with some of his poems.

The seeds of Cummings' unconventional style appear well established even in his earliest work. At age six, he wrote to his father:

FATHER DEAR. BE, YOUR FATHER-GOOD AND GOOD,
HE IS GOOD NOW, IT IS NOT GOOD TO SEE IT RAIN,
FATHER DEAR IS, IT, DEAR, NO FATHER DEAR,
LOVE, YOU DEAR,
ESTLIN.

Following his autobiographical novel, The Enormous Room, Cummings' first published work was a collection of poems entitled Tulips and Chimneys (1923). This work was the public's first encounter with his characteristic eccentric use of grammar and punctuation.
Some of Cummings' most famous poems do not involve much, if any, odd typography or punctuation, but still carry his unmistakable style, particularly in unusual and impressionistic word order.

anyone lived in a pretty how town
(with up so floating many bells down)
spring summer autumn winter
he sang his didn't he danced his did
Women and men (both little and small)
cared for anyone not at all
they sowed their isn't they reaped their same
sun moon stars rain

From "anyone lived in a pretty how town" (1940)

Cummings' work often does not proceed in accordance with the conventional combinatorial rules that generate typical English sentences (for example, "they sowed their isn't"). His readings of Stein in the early part of the century probably served as a springboard to this aspect of his artistic development.[citation needed] In some respects, Cummings' work is more stylistically continuous with Stein's than with any other poet or writer.

In addition, a number of Cummings' poems feature, in part or in whole, intentional misspellings, and several incorporate phonetic spellings intended to represent particular dialects. Cummings also made use of inventive formations of compound words, as in "in Just" which features words such as "mud-luscious", "puddle-wonderful", and "eddieandbill." This poem is part of a sequence of poems entitled Chansons Innocentes; it has many references comparing the "balloonman" to Pan, the mythical creature that is half-goat and half-man. Literary critic R.P. Blackmur has commented that this usage of language is “frequently unintelligible because he disregards the historical accumulation of meaning in words in favour of merely private and personal associations.”

Many of Cummings' poems are satirical and address social issues but have an equal or even stronger bias toward romanticism: time and again his poems celebrate love, sex, and the season of rebirth.
Cummings also wrote children's books and novels. A notable example of his versatility is an introduction he wrote for a collection of the comic strip Krazy Kat.

Warren Buffett's - Success



Warren Edward Buffett (August 30, 1930) is an American business magnate, investor and philanthropist. He is considered by some to be one of the most successful investors in the world. Buffett is the chairman, CEO and largest shareholder of Berkshire Hathaway, and is consistently ranked among the world's wealthiest people. He was ranked as the world's wealthiest person in 2008 and as the third wealthiest in 2015. In 2012 Time named Buffett one of the world's most influential people.

Buffett is often referred to as the "Wizard of Omaha" or "Oracle of Omaha," or the "Sage of Omaha," and is noted for his adherence to value investing and for his personal frugality despite his immense wealth. Buffett is a notable philanthropist, having pledged to give away 99 percent of his fortune to philanthropic causes, primarily via the Gates Foundation. On April 11, 2012, he was diagnosed with prostate cancer, for which he successfully completed treatment in September 2012. Buffett is also active in contributing to political causes, having endorsed Democratic candidate Hillary Clinton for president during the 2016 campaign season.

Buffett was born in 1930 in Omaha, Nebraska, of distant French Huguenot descent. He was the second of three children and the only son of Leila (née Stahl) and Congressman Howard Buffett, Buffett began his education at Rose Hill Elementary School. In 1942, his father was elected to the first of four terms in the United States Congress, and after moving with his family to Washington, D.C., Warren finished elementary school, attended Alice Deal Junior High School and graduated from Woodrow Wilson High School in 1947, where his senior yearbook picture reads: "likes math; a future stockbroker." After finishing high school and finding success with his side entrepreneurial and investment ventures, Buffett wanted to skip college to go directly into business but was overruled by his father.

Buffett displayed an interest in business and investing at a young age. Much of Buffett's early childhood years were enlivened with entrepreneurial ventures. One of his first business ventures, Buffett sold chewing gum, Coca-Cola bottlers, or weekly magazines door to door. He worked in his grandfather's grocery store. While still in high school, he made money delivering newspapers, selling golf balls and stamps, and detailing cars, among other means. On his first income tax return in 1944, Buffett took a $35 deduction for the use of his bicycle and watch on his paper route. In 1945, as a high school sophomore, Buffett and a friend spent $25 to purchase a used pinball machine, which they placed in the local barber shop. Within months, they owned several machines in three different barber shops across Omaha. The business was sold later in the year for $1,200 to a war veteran.

Buffett's interest in the stock market and investing dated to schoolboy days he spent in the customers' lounge of a regional stock brokerage near his father's own brokerage office. On a trip to New York City at age ten, he made a point to visit the New York Stock Exchange. At 11, he bought three shares of Cities Service Preferred for himself, and three for his sister Doris Buffett (founder of The Sunshine Lady Foundation.  At the age of 15, Warren made more than $175 monthly delivering Washington Post newspapers. In high school, he invested in a business owned by his father and bought a 40-acre farm worked by a tenant farmer. He bought the land when he was 14 years old with $1,200 of his savings. By the time he finished college, Buffett had accumulated more than $90,000 in savings measured in 2009 dollars.

In 1947, Buffett entered the Wharton School of the University of Pennsylvania. He would have preferred to focus on his business ventures; however, he enrolled due to pressure from his father. Warren studied there for two years and joined the Alpha Sigma Phi fraternity. He then transferred to the University of Nebraska–Lincoln where at 19, he graduated with a Bachelor of Science in Business Administration. After being rejected by Harvard Business School, Buffett enrolled at Columbia Business School upon learning that Benjamin Graham taught there. He earned a Master of Science in Economics from Columbia in 1951. Buffett also attended the New York Institute of Finance.
The basic ideas of investing are to look at stocks as business, use the market's fluctuations to your advantage, and seek a margin of safety. That's what Ben Graham taught us. A hundred years from now they will still be the cornerstones of investing.

— Warren Buffett

In 1949, Buffett was infatuated by a young woman whose current boyfriend had an ukulele. In an attempt to compete, he bought one of the diminutive instruments and has been playing it ever since. Though the attempt was unsuccessful, his music interest was a key part of his becoming a part of Susan Thompson's life and led to their marriage. Buffett often plays the instrument at stock holder meetings and other opportunities. His love of the instrument led to the commissioning of two custom Dairy Queen ukuleles by Dave Talsma, one of which was auctioned for charity.

Buffett married Susan Buffett (née Thompson) in 1952. They had three children, Susie, Howard and Peter. The couple began living separately in 1977, although they remained married until Susan Buffett's death in July 2004. Their daughter, Susie, lives in Omaha, is a national board member of Girls, Inc., and does charitable work through the Susan A. Buffett Foundation.

In 2006, on his 76th birthday, Buffett married his longtime companion, Astrid Menks, who was then 60 years old—she had lived with him since his wife's departure to San Francisco in 1977. Susan had arranged for the two to meet before she left Omaha to pursue her singing career. All three were close and Christmas cards to friends were signed "Warren, Susie and Astrid". Susan briefly discussed this relationship in an interview on the Charlie Rose Show shortly before her death, in a rare glimpse into Buffett's personal life.

Buffett disowned his son Peter's adopted daughter, Nicole, in 2006 after she participated in the Jamie Johnson documentary The One Percent. Although his first wife referred to Nicole as one of her "adored grandchildren",[89] Buffett wrote her a letter stating, "I have not emotionally or legally adopted you as a grandchild, nor have the rest of my family adopted you as a niece or a cousin."

His 2006 annual salary was about US$100,000, which is small compared to senior executive remuneration in comparable companies. In 2007 and 2008, he earned a total compensation of $175,000, which included a base salary of just $100,000. He continued to live in the same house in the central Dundee neighborhood of Omaha that he bought in 1958 for $31,500, a fraction of today's value. He also owns a $4 million house in Laguna Beach, California. In 1989, after spending nearly $6.7 million of Berkshire's funds on a private jet, Buffett named it "The Indefensible". This act was a break from his past condemnation of extravagant purchases by other CEOs and his history of using more public transportation.

“           Bridge is such a sensational game that I wouldn't mind being in jail if I had three cellmates who were decent players and who were willing to keep the game going twenty-four hours a day.          ”

— Buffett on bridge

Buffett is an avid bridge player, which he plays with fellow fan Gates—he allegedly spends 12 hours a week playing the game. In 2006, he sponsored a bridge match for the Buffett Cup. Modeled on the Ryder Cup in golf—held immediately before it in the same city—the teams are chosen by invitation, with a female team and five male teams provided by each country.

He is a dedicated, lifelong follower of Nebraska football, and attends as many games as his schedule permits. He supported the hire of Bo Pelini, following the 2007 season, stating, "It was getting kind of desperate around here". He watched the 2009 game against Oklahoma from the Nebraska sideline, after being named an honorary assistant coach.

Buffett worked with Christopher Webber on an animated series called "Secret Millionaires Club" with Chief Andy Heyward of DiC Entertainment. The series features Buffett and Munger, and teaches children healthy financial habits.

Buffett was raised as a Presbyterian, but has since described himself as agnostic. In December 2006, it was reported that Buffett does not carry a mobile phone, does not have a computer at his desk, and drives his own automobile, a Cadillac DTS. In 2013 he had an old Nokia flip phone and had sent one email in his entire life. Buffett reads five newspapers every day, beginning with the Omaha World Herald, which his company acquired in 2011.

A September 2014 Fast Company article featured Buffett's “avoid at all cost” practice, used to prioritize personal goals. Buffett advises people to first create a list of the top 25 accomplishments that they would like to complete over the next few years of their life, and to then pick the five most-important list items. Buffett stated that people need to “avoid at all cost” the initial, longer list, as it would hinder the achievement of the top-five.

Carl Sagan's - Incredible



Carl Edward Sagan (November 9, 1934 – December 20, 1996) was an American astronomer, cosmologist, astrophysicist, astrobiologist, author, science popularize, and science communicator in astronomy and other natural sciences. He is best known for his contributions to the scientific research of extraterrestrial life, including experimental demonstration of the production of amino acids from basic chemicals by radiation. Sagan assembled the first physical messages sent into space: the Pioneer plaque and the Voyager Golden Record, universal messages that could potentially be understood by any extraterrestrial intelligence that might find them. Sagan argued the now accepted hypothesis that the high surface temperatures of Venus can be attributed to and calculated using the greenhouse effect.

He published more than 600 scientific papers and articles and was author, co-author or editor of more than 20 books. Sagan wrote many popular science books, such as The Dragons of Eden, Broca's Brain and Pale Blue Dot, and narrated and co-wrote the award-winning 1980 television series Cosmos: A Personal Voyage. The most widely watched series in the history of American public television; Cosmos has been seen by at least 500 million people across 60 different countries. The book Cosmos was published to accompany the series. He also wrote the science fiction novel Contact, the basis for a 1997 film of the same name. His papers, containing 595,000 items, are archived at The Library of Congress.

Sagan always advocated scientific skeptical inquiry and the scientific method, pioneered exobiology and promoted the Search for Extra-Terrestrial Intelligence (SETI). He spent most of his career as a professor of astronomy at Cornell University, where he directed the Laboratory for Planetary Studies. Sagan and his works received numerous awards and honors, including the NASA Distinguished Public Service Medal, the National Academy of Sciences Public Welfare Medal, and the Pulitzer Prize for General Non-Fiction for his book The Dragons of Eden, and, regarding Cosmos: A Personal Voyage, two Emmy Awards, the Peabody Award and the Hugo Award. He married three times and had five children. After suffering from myelodysplasia, Sagan died of pneumonia at the age of 62, on December 20, 1996.

Carl Sagan was born in Brooklyn, New York. His father, Samuel Sagan, was an immigrant garment worker from Kamianets-Podilskyi, then Russian Empire, in today's Ukraine. His mother, Rachel Molly Gruber, was a housewife from New York. Carl was named in honor of Rachel's biological mother, Chaiya Clara, in Sagan's words, "the mother she never knew."

He had a sister, Carol, and the family lived in a modest apartment near the Atlantic Ocean, in Bensonhurst, a Brooklyn neighborhood. According to Sagan, they were Reform Jews, the most liberal of North American Judaism's four main groups. Both Sagan and his sister agreed that their father was not especially religious, but that their mother "definitely believed in God, and was active in the temple ... and served only kosher meat." During the depths of the Depression, his father worked as a theater usher.

According to biographer Keay Davidson, Sagan's "inner war" was a result of his close relationship with both of his parents, who were in many ways "opposites." Sagan traced his later analytical urges to his mother, a woman who had been extremely poor as a child in New York City during World War I and the 1920s. As a young woman she had held her own intellectual ambitions, but they were frustrated by social restrictions her poverty, her status as a woman and a wife, and her Jewish ethnicity. Davidson notes that she therefore "worshipped her only son, Carl. He would fulfill her unfulfilled dreams."

However, he claimed that his sense of wonder came from his father. In his free time he gave apples to the poor or helped soothe labor-management tensions within New York's garment industry. Although he was awed by Carl's intellectual abilities, he took his son's inquisitiveness in stride and saw it as part of his growing up. In his later years as a writer and scientist, Sagan would often draw on his childhood memories to illustrate scientific points, as he did in his book, Shadows of Forgotten Ancestors.  

Sagan describes his parents' influence on his later thinking:

My parents were not scientists. They knew almost nothing about science. But in introducing me simultaneously to skepticism and to wonder, they taught me the two uneasily cohabiting modes of thought that are central to the scientific method.

Sagan was married three times. In 1957, he married biologist Lynn Margulis. The couple had two children, Jeremy and Dorian Sagan. After Carl Sagan and Margulis divorced, he married artist Linda Salzman in 1968 and they also had a child together, Nick Sagan. During these marriages, Carl Sagan focused heavily on his career, a factor which may have contributed to Sagan's first divorce. In 1981, Sagan married author Ann Druyan and they later had two children, Alexandra and Samuel Sagan. Carl Sagan and Druyan remained married until his death in 1996.

"I have just finished The Cosmic Connection and loved every word of it. You are my idea of a good writer because you have an unmannered style, and when I read what you write, I hear you talking. One thing about the book made me nervous. It was entirely too obvious that you are smarter than I am. I hate that."

Isaac Asimov, in letter to Sagan, 1973

Isaac Asimov described Sagan as one of only two people he ever met whose intellect surpassed his own. The other, he claimed, was the computer scientist and artificial intelligence expert Marvin Minsky.
Sagan wrote frequently about religion and the relationship between religion and science, expressing his skepticism about the conventional conceptualization of God as a sapient being. For example:

Some people think God is an outsized, light-skinned male with a long white beard, sitting on a throne somewhere up there in the sky, busily tallying the fall of every sparrow. Others—for example Baruch Spinoza and Albert Einstein—considered God to be essentially the sum total of the physical laws which describe the universe. I do not know of any compelling evidence for anthropomorphic patriarchs controlling human destiny from some hidden celestial vantage point, but it would be madness to deny the existence of physical laws.

In another description of his view on the concept of God, Sagan emphatically wrote:

The idea that God is an oversized white male with a flowing beard who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by God one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying ... it does not make much sense to pray to the law of gravity.

On atheism, Sagan commented in 1981:

An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence. Because God can be relegated to remote times and places and to ultimate causes, we would have to know a great deal more about the universe than we do now to be sure that no such God exists. To be certain of the existence of God and to be certain of the nonexistence of God seem to me to be the confident extremes in a subject so riddled with doubt and uncertainty as to inspire very little confidence indeed.

Sagan also commented on Christianity, stating "My long-time view about Christianity is that it represents an amalgam of two seemingly miscible parts, the religion of Jesus and the religion of Paul. Thomas Jefferson attempted to excise the Pauline parts of the New Testament. There wasn't much left when he was done, but it was an inspiring document.

Regarding spirituality and its relationship with science, Sagan stated: "'Spirit' comes from the Latin word 'to breathe'. What we breathe is air, which is certainly matter, however thin. Despite usage to the contrary, there is no necessary implication in the word 'spiritual' that we are talking of anything other than matter including the matter of which the brain is made), or anything outside the realm of science. 

On occasion, I will feel free to use the word. Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light-years and in the passage of ages, when we grasp the intricacy, beauty, and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual."

An environmental appeal, "Preserving and Cherishing the Earth", signed by Sagan with other noted scientists in January 1990, stated that "The historical record makes clear that religious teaching, example, and leadership are powerfully able to influence personal conduct and commitment... Thus, there is a vital role for religion and science."

In reply to a question in 1996 about his religious beliefs, Sagan answered, "I'm agnostic." 

Sagan maintained that the idea of a creator God of the Universe was difficult to prove or disprove and that the only conceivable scientific discovery that could challenge it would be an infinitely old universe. Sagan's views on religion have been interpreted as a form of pantheism comparable to Einstein's belief in Spinoza's God. His son, Dorion Sagan said, "My father believed in the God of Spinoza and Einstein, God not behind nature but as nature, equivalent to it." His last wife, Ann Druyan, stated:

When my husband died, because he was so famous and known for not being a believer, many people would come up to me—it still sometimes happens—and asks me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl.

In 2006, Ann Druyan edited Sagan's 1985 Glasgow Gifford Lectures in Natural Theology into a book, The Varieties of Scientific Experience: A Personal View of the Search for God, in which he elaborates on his views of divinity in the natural world.

Carl Sagan (center) speaks with CDC employees in 1988.

Sagan is also widely regarded as a freethinker or skeptic; one of his most famous quotations, in Cosmos, was, "Extraordinary claims require extraordinary evidence"(called the "Sagan Standard" by some). This was based on a nearly identical statement by fellow founder of the Committee for the Scientific Investigation of Claims of the Paranormal, Marcello Truzzi, "An extraordinary claim requires extraordinary proof." This idea had been earlier aphorized in Théodore Flournoy's work From India to the Planet Mars (1899) from a longer quote by Pierre-Simon Laplace (1749–1827), a French mathematician and astronomer, as the Principle of Laplace: "The weight of the evidence should be proportioned to the strangeness of the facts."

Late in his life, Sagan's books elaborated on his skeptical, naturalistic view of the world. In The Demon-Haunted World, he presented tools for testing arguments and detecting fallacious or fraudulent ones, essentially advocating wide use of critical thinking and the scientific method. The compilation Billions and Billions: Thoughts on Life and Death at the Brink of the Millennium, published in 1997 after Sagan's death, contains essays written by Sagan, such as his views on abortion, and his widow Ann Druyan's account of his death as a skeptic, agnostic, and freethinker.

Sagan warned against humans' tendency towards anthropocentrism. He was the faculty adviser for the Cornell Students for the Ethical Treatment of Animals. In the Cosmos chapter "Blues for a Red Planet", Sagan wrote, "If there is life on Mars, I believe we should do nothing with Mars. Mars then belongs to the Martians, even if the Martians are only microbes."

Sagan was a user and advocate of marijuana. Under the pseudonym "Mr. X", he contributed an essay about smoking cannabis to the 1971 book Marihuana Reconsidered. The essay explained that marijuana use had helped to inspire some of Sagan's works and enhance sensual and intellectual experiences. After Sagan's death, his friend Lester Grinspoon disclosed this information to Sagan's biographer, Keay Davidson. The publishing of the biography, Carl Sagan: A Life, in 1999 brought media attention to this aspect of Sagan's life. Not long after his death, widow Ann Druyan had gone on to preside over the board of directors of the National Organization for the Reform of Marijuana Laws (NORML), a non-profit organization dedicated to reforming cannabis laws.

In 1994, engineers at Apple Computer code-named the Power Macintosh 7100 "Carl Sagan" in the hope that Apple would make "billions and billions" with the sale of the PowerMac 7100. The name was only used internally, but Sagan was concerned that it would become a product endorsement and sent Apple a cease-and-desist letter. Apple complied, but engineers retaliated by changing the internal codename to "BHA" for “Butt-Head Astronomer”. Sagan then sued Apple for libel in federal court. The court granted Apple's motion to dismiss Sagan's claims and opined in dicta that a reader aware of the context would understand Apple was "clearly attempting to retaliate in a humorous and satirical way", and that “It strains reason to conclude that Defendant was attempting to criticize Plaintiff's reputation or competency as an astronomer. One does not seriously attack the expertise of a scientist using the undefined phrase ‘butt-head’.” Sagan then sued for Apple's original use of his name and likeness, but again lost. Sagan appealed the ruling. In November 1995, an out-of-court settlement was reached and Apple's office of trademarks and patents released a conciliatory statement that “Apple has always had great respect for Dr. Sagan. It was never Apple's intention to cause Dr. Sagan or his family any embarrassment or concern.”  Apple's third and final code name for the project was "LAW", short for "Lawyers are Wimps".

Sagan briefly served as an adviser on Stanley Kubrick's film 2001: A Space Odyssey. Sagan proposed that the film suggest, rather than depict, extraterrestrial super intelligence.


After suffering from myelodysplasia for two years, and receiving three bone marrow transplants (the donor was his sister Cari), Sagan died of pneumonia at the age of 62 at the Fred Hutchinson Cancer Research Center in Seattle, Washington, in the early morning of December 20, 1996. He was buried at Lakeview Cemetery in Ithaca, New York.

Jim Elliot's - Best



Philip James "Jim" Elliot (October 8, 1927 – January 8, 1956) was an evangelical Christian who was one of five missionaries killed while participating in Operation Auca, an attempt to evangelize the Huaorani people of Ecuador.

Elliot was born in Portland, Oregon, to Fred and Clara Elliot. Fred was of Scottish heritage; his grandparents were the first of his family to settle in North America. Clara's parents moved near the turn of the 20th century from Switzerland to eastern Washington, where they operated a large ranch. 

They met in Portland, where Clara was studying to be a chiropractor and Fred, having devoted himself to Christian ministry, was working as a traveling preacher with the Plymouth Brethren church. Robert, their first child, was born in 1921 while they were living in Seattle, and he was followed by Herbert, Jim, and Jane, all three of whom were born after the family moved to Portland. Elliot's parents had firm Christian beliefs, and they raised their children accordingly, taking them to church and reading the Bible regularly. Elliot professed faith in Jesus at the age of six and grew up in a home where obedience and honesty were enforced. The Elliot parents encouraged their children to be adventurous, and encouraged them to "live for Christ".

In 1941, Elliot entered Benson Polytechnic High School, studying architectural drawing. There he participated in numerous activities, including the school newspaper, the wrestling team, school plays, and the public-speaking club. His acting ability led some of the teachers in the school to suggest that he pursue acting as a career, and his oratorical skills were similarly lauded—after preparing and delivering a speech in honor of President Franklin D. Roosevelt hours after his death, a faculty member praised it.

Elliot used his speaking ability regularly. A classmate recounts how Elliot quoted the Bible to the president of the student body as an explanation for his refusal to attend a school party. Another time, Elliot risked expulsion from the public-speaking club by refusing to give a political speech, believing that Christians were not to involve themselves in politics. A pacifist, he rejected the idea of using force to eliminate slavery in Africa, and he was prepared to stand as a conscientious objector had he been drafted to serve in World War II.

In 1945, Jim Elliot entered Wheaton College, a private Christian college in Illinois. Believing in the value of physical conditioning and discipline, he joined the wrestling team during his first year. The following year, he refused a staff position within the college that would have given him a free year of tuition but also a significant time commitment and what he considered foolish responsibilities. He was not even fully convinced of the value of his studies, considering subjects such as philosophy, politics and anthropology to be distractions to one attempting to follow God. After a semester of relatively low grades, he wrote to his parents that he was unapologetic, deeming study of the Bible more important.

Elliot's interest in missions solidified during his years at Wheaten. He soon followed the pattern of other "faith missions" by not seeking to be sponsored by a denomination. A member of the campus organization Student Foreign Missions Fellowship with his roommate David Howard, Elliot spoke to an Intervarsity Christian Fellowship group on the role of the Holy Spirit in missions. During summer 1947, after his second year of college, he and his friend Ron Harris did missions work in Mexico. He stayed there for six weeks, working with and learning from a local missionary family. At the end of the following year, he attended the International Student Missionary Convention, sponsored by Intervarsity. There he met a missionary to Brazil, and this encounter led him to more firmly believe that his missionary calling was to tribal work in South America.

At the beginning of Elliot's third year at Wheaten, he decided to pursue a major in Greek, believing that it would both help him in his personal study of the Bible and make it easier to translate the Scriptures into the language of a people unbleached by missionaries. Although he believed that romantic relationships often distracted people from pursuing God's will, Elliot became interested in one of his classmates, Elisabeth Howard, who was also his roommate's sister. He took advantage of opportunities to get to know her and her family better. They agreed that they were attracted to each other, but not being convinced of God's leading, they did not immediately pursue a relationship.

While at Camp Wycliffe, Elliot practiced the skills necessary for writing down a language for the first time by working with a former missionary to the Quechua people. The missionary told him of the Huaorani – also called the "Auca", the Quichua word for "savage" – a group of Ecuadorian indigenous people considered violent and dangerous to outsiders. Elliot remained unsure about whether to go to Ecuador or India until July. His parents and friends wondered if he might instead be more effective in youth ministry in the United States, but considering the home church "well-fed", he felt that international missions should take precedence.

After the completion of his linguistic studies, Elliot applied for a passport and began to make plans with his friend Bill Cathers to leave for Ecuador. However, two months later Cathers informed him that he planned to marry, making it impossible for him to accompany Elliot as they had planned. Instead, Elliot spent the winter and spring of 1951 working with his friend Ed McCully in Chester, Illinois, running a radio program, preaching in prisons, holding evangelistic rallies, and teaching Sunday school.
McCully married later that summer, forcing Elliot to look elsewhere for an unmarried man with whom he could begin working in Ecuador. That man turned out to be Pete Fleming, a graduate of the University of Washington with a degree in philosophy. He corresponded frequently with Elliot, and by September he was convinced of his calling to Ecuador. In the meantime, Elliot visited friends on the east coast, including Elisabeth. In his journal he expressed hope that they would be able to be married, but at the same time felt that he was called to go to Ecuador without her. Elliot returned to Portland in November and began to prepare to leave the country.

Life magazine published a ten-page article on Elliot's and his friends' mission and deaths. After her husband's death, Elisabeth Elliot and other missionaries began working among the Huaorani, where they continued evangelistic work. She later published two books, Shadow of the Almighty: The Life and Testament of Jim Elliot and Through Gates of Splendor, which describe the life and death of her husband. In 1991, the Jim Elliot Christian School was created in Denver, Colorado. In 1997, the Jim Elliot Christian High School was founded in Lodi, California.


In 2002, a documentary based on the story was released, entitled Beyond the Gates of Splendor. In 2003, a musical based on the story of Jim and Elisabeth Elliot, entitled Love Above All, was staged at the Victoria Concert Hall in Singapore by Mount Carmel Bible-Presbyterian Church. This musical was staged a second time in 2007 at the NUS University Cultural Center. In 2006, a theatrical movie was released, entitled End of the Spear, based on the story of the pilot, Nate Saint, and the return trip of Saint's son attempting to reach the natives of Ecuador.

Sunday, July 17, 2016

Buddha's - Happiness



Gautama Buddha, also known as Siddhārtha Gautama, Shakyamuni Buddha, or simply the Buddha, was an ascetic and sage, on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in the eastern part of the Indian subcontinent sometime between the sixth and fourth centuries BCE.
Gautama taught Middle Way between sensual indulgence and the severe asceticism found in the śramaṇa movement common in his region. He later taught throughout other regions of eastern India such as Magadha and Kosala.
Gautama is the primary figure in Buddhism. He is recognized by Buddhists as an enlightened or divine teacher who attained full Buddhahood, and shared his insights to help sentient beings end rebirth and suffering. Accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition and first committed to writing about 400 years later.
Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order during the Mahajanapada era during the reign of Bimbisara (c. 558 – c. 491 BCE), the ruler of the Magadha empire, and died during the early years of the reign of Ajasattu, who was the successor of Bimbisara, thus making him a younger contemporary of Mahavira, the Jain tirthankara. Apart from the Vedic Brahmins, the Buddha's lifetime coincided with the flourishing of influential Śramaṇa schools of thoughts like Ājīvika, Cārvāka, Jainism, and Ajñana. Brahmajala Sutta records sixty-two such schools of thought. It was also the age of influential thinkers like Mahavira (referred to as 'Nigantha Nataputta' in Pali Canon), Pūraṇa Kassapa, Makkhali Gosāla, Ajita Kesakambalī, Pakudha Kaccāyana, and Sañjaya Belaṭṭhaputta, as recorded in Samaññaphala Sutta, whose viewpoints the Buddha most certainly must have been acquainted with. Indeed, Sariputta and Moggallāna, two of the foremost disciples of the Buddha, were formerly the foremost disciples of Sañjaya Belaṭṭhaputta, the skeptic; and the Pali canon frequently depicts Buddha engaging in debate with the adherents of rival schools of thoughts. Thus, Buddha was just one of the many śramaṇa philosophers of that time. There is also evidence to suggest that the two masters, Alara Kalama and Uddaka Ramaputta, were indeed historical figures and they most probably taught Buddha two different forms of meditative techniques. While the general sequence of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" is widely accepted, there is less consensus on the veracity of many details contained in traditional biographies.
The times of Gautama's birth and death are uncertain. Most historians in the early 20th century dated his lifetime as circa 563 BCE to 483 BCE. More recently his death is dated later, between 411 and 400 BCE, while at a symposium on this question held in 1988, the majority of those who presented definite opinions gave dates within 20 years either side of 400 BCE for the Buddha's death. These alternative chronologies, however, have not yet been accepted by all historians.
The evidence of the early texts suggests that Siddhārtha Gautama was born into the Shakya clan, a community that was on the periphery, both geographically and culturally, of the eastern Indian subcontinent in the 5th century BCE. It was either a small republic, or an oligarchy, and his father was an elected chieftain, or oligarch. According to the Buddhist tradition, Gautama was born in Lumbini, now in modern-day Nepal, and raised in the Shakya capital of Kapilvastu, which may have been either in what is present day Tilaurakot, Nepal or Piprahwa, India. He obtained his enlightenment in Bodh Gaya, gave his first sermon in Sarnath, and died in Kushinagar.
No written records about Gautama were found from his lifetime or some centuries thereafter. One Edict of Asoka, who reigned from circa 269 BCE to 232 BCE, commemorates the Emperor's pilgrimage to the Buddha's birthplace in Lumbini. Another one of his edicts mentions several Dhamma texts, establishing the existence of a written Buddhist tradition at least by the time of the Maurya era. These texts may be the precursor of the Pāli Canon. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, reported to have been found in or around Haḍḍa near Jalalabad in eastern Afghanistan and now preserved in the British Library. They are written in the Gāndhārī language using the Kharosthi script on twenty-seven birch bark manuscripts and date from the first century BCE to the third century CE.
Siddhartha was brought up by his mother's younger sister, Maha Pajapati. By tradition, he is said to have been destined by birth to the life of a prince, and had three palaces (for seasonal occupation) built for him. Although more recent scholarship doubts this status, his father, said to be King Śuddhodana, wishing for his son to be a great king, is said to have shielded him from religious teachings and from knowledge of human suffering.
When he reached the age of 16, his father reputedly arranged his marriage to a cousin of the same age named Yaśodharā (Pāli: Yasodharā). According to the traditional account, she gave birth to a son, named Rāhula. Siddhartha is said to have spent 29 years as a prince in Kapilavastu. Although his father ensured that Siddhartha was provided with everything he could want or need, Buddhist scriptures say that the future Buddha felt that material wealth was not life's ultimate goal.
At the age of 29 Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grew old, the prince went on further trips beyond the palace. On these he encountered a diseased man, a decaying corpse, and an ascetic. These depressed him, and he initially strove to overcome aging, sickness, and death by living the life of an ascetic.
Accompanied by Channa and riding his horse Kanthaka, Gautama quit his palace for the life of a mendicant. It's said that, "the horse's hooves were muffled by the gods" to prevent guards from knowing of his departure.
Gautama initially went to Rajagaha and began his ascetic life by begging for alms in the street. After King Bimbisara's men recognized Siddhartha and the king learned of his quest, Bimbisara offered Siddhartha the throne. Siddhartha rejected the offer, but promised to visit his kingdom of Magadha first, upon attaining enlightenment.
He left Rajagaha and practised under two hermit teachers of yogic meditation. After mastering the teachings of Alara Kalama (Skr. Ārāḍa Kālāma), he was asked by Kalama to succeed him. However, Gautama felt unsatisfied by the practice, and moved on to become a student of yoga with Udaka Ramaputta (Skr. Udraka Rāmaputra). With him he achieved high levels of meditative consciousness, and was again asked to succeed his teacher. But, once more, he was not satisfied, and again moved on.
Siddhartha and a group of five companions led by Kaundinya are then said to have set out to take their austerities even further. They tried to find enlightenment through deprivation of worldly goods, including food, practising self-mortification. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Siddhartha was rescued by a village girl named Sujata and she gave him some payasam (a pudding made from milk and jaggery) after which Siddhartha got back some energy. Siddhartha began to reconsider his path. Then, he remembered a moment in childhood in which he had been watching his father start the season's ploughing. He attained a concentrated and focused state that was blissful and refreshing, the jhāna.
According to the early Buddhist texts, after realizing that meditative dhyana was the right path to awakening, but that extreme asceticism didn't work, Gautama discovered what Buddhists call the Middle Way—a path of moderation away from the extremes of self-indulgence and self-mortification, or the Noble Eightfold Path, as described in the Dhammacakkappavattana Sutta, which is regarded as the first discourse of the Buddha. In a famous incident, after becoming starved and weakened, he is said to have accepted milk and rice pudding from a village girl named Sujata. Such was his emaciated appearance that she wrongly believed him to be a spirit that had granted her a wish.
Following this incident, Gautama was famously seated under a pipal tree—now known as the Bodhi tree—in Bodh Gaya, India, when he vowed never to arise until he had found the truth. Kaundinya and four other companions, believing that he had abandoned his search and become undisciplined, left. After a reputed 49 days of meditation, at the age of 35, he is said to have attained Enlightenment, and became known as the Buddha or "Awakened One" ("Buddha" is also sometimes translated as "The Enlightened One").
According to some sutras of the Pali canon, at the time of his awakening he realized complete insight into the Four Noble Truths, thereby attaining liberation from samsara, the endless cycle of rebirth, suffering and dying again. According to scholars, this story of the awakening and the stress on "liberating insight" is a later development in the Buddhist tradition, where the Buddha may have regarded the practice of dhyana as leading to Nirvana and moksha.
Nirvana is the extinguishing of the "fires" of desire, hatred, and ignorance, that keep the cycle of suffering and rebirth going. Nirvana is also regarded as the "end of the world", in that no personal identity or boundaries of the mind remain. In such a state, a being is said to possess the Ten Characteristics, belonging to every Buddha.
According to a story in the Āyācana Sutta (Samyutta Nikaya VI.1) — a scripture found in the Pāli and other canons — immediately after his awakening, the Buddha debated whether or not he should teach the Dharma to others. He was concerned that humans were so overpowered by ignorance, greed and hatred that they could never recognise the path, which is subtle, deep and hard to grasp. However, in the story, Brahmā Sahampati convinced him, arguing that at least some will understand it. The Buddha relented, and agreed to teach.