Carl
Edward Sagan (November 9, 1934 – December 20, 1996) was
an American astronomer, cosmologist, astrophysicist, astrobiologist, author,
science popularize, and science communicator in astronomy and other natural
sciences. He is best known for his contributions to the scientific research of
extraterrestrial life, including experimental demonstration of the production
of amino acids from basic chemicals by radiation. Sagan assembled the first
physical messages sent into space: the Pioneer plaque and the Voyager Golden
Record, universal messages that could potentially be understood by any
extraterrestrial intelligence that might find them. Sagan argued the now
accepted hypothesis that the high surface temperatures of Venus can be
attributed to and calculated using the greenhouse effect.
He published more than 600 scientific papers and articles
and was author, co-author or editor of more than 20 books. Sagan wrote many
popular science books, such as The Dragons of Eden, Broca's Brain and Pale Blue
Dot, and narrated and co-wrote the award-winning 1980 television series Cosmos:
A Personal Voyage. The most widely watched series in the history of American
public television; Cosmos has been seen by at least 500 million people across
60 different countries. The book Cosmos was published to accompany the series.
He also wrote the science fiction novel Contact, the basis for a 1997 film of
the same name. His papers, containing 595,000 items, are archived at The
Library of Congress.
Sagan always advocated scientific skeptical inquiry and
the scientific method, pioneered exobiology and promoted the Search for
Extra-Terrestrial Intelligence (SETI). He spent most of his career as a
professor of astronomy at Cornell University, where he directed the Laboratory
for Planetary Studies. Sagan and his works received numerous awards and honors,
including the NASA Distinguished Public Service Medal, the National Academy of
Sciences Public Welfare Medal, and the Pulitzer Prize for General Non-Fiction
for his book The Dragons of Eden, and, regarding Cosmos: A Personal Voyage, two
Emmy Awards, the Peabody Award and the Hugo Award. He married three times and
had five children. After suffering from myelodysplasia, Sagan died of pneumonia
at the age of 62, on December 20, 1996.
Carl Sagan was born in Brooklyn, New York. His father,
Samuel Sagan, was an immigrant garment worker from Kamianets-Podilskyi, then
Russian Empire, in today's Ukraine. His mother, Rachel Molly Gruber, was a
housewife from New York. Carl was named in honor of Rachel's biological mother,
Chaiya Clara, in Sagan's words, "the mother she never knew."
He had a sister, Carol, and the family lived in a modest
apartment near the Atlantic Ocean, in Bensonhurst, a Brooklyn neighborhood.
According to Sagan, they were Reform Jews, the most liberal of North American
Judaism's four main groups. Both Sagan and his sister agreed that their father
was not especially religious, but that their mother "definitely believed
in God, and was active in the temple ... and served only kosher meat."
During the depths of the Depression, his father worked as a theater usher.
According to biographer Keay Davidson, Sagan's
"inner war" was a result of his close relationship with both of his
parents, who were in many ways "opposites." Sagan traced his later
analytical urges to his mother, a woman who had been extremely poor as a child
in New York City during World War I and the 1920s. As a young woman she had
held her own intellectual ambitions, but they were frustrated by social
restrictions her poverty, her status as a woman and a wife, and her Jewish
ethnicity. Davidson notes that she therefore "worshipped her only son,
Carl. He would fulfill her unfulfilled dreams."
However, he claimed that his sense of wonder came from
his father. In his free time he gave apples to the poor or helped soothe
labor-management tensions within New York's garment industry. Although he was
awed by Carl's intellectual abilities, he took his son's inquisitiveness in
stride and saw it as part of his growing up. In his later years as a writer and
scientist, Sagan would often draw on his childhood memories to illustrate
scientific points, as he did in his book, Shadows of Forgotten Ancestors.
Sagan describes his parents' influence on his
later thinking:
My parents were not scientists. They knew almost nothing
about science. But in introducing me simultaneously to skepticism and to
wonder, they taught me the two uneasily cohabiting modes of thought that are
central to the scientific method.
Sagan was married three times. In 1957, he married
biologist Lynn Margulis. The couple had two children, Jeremy and Dorian Sagan.
After Carl Sagan and Margulis divorced, he married artist Linda Salzman in 1968
and they also had a child together, Nick Sagan. During these marriages, Carl
Sagan focused heavily on his career, a factor which may have contributed to Sagan's
first divorce. In 1981, Sagan married author Ann Druyan and they later had two
children, Alexandra and Samuel Sagan. Carl Sagan and Druyan remained married
until his death in 1996.
"I have just finished The Cosmic Connection and
loved every word of it. You are my idea of a good writer because you have an
unmannered style, and when I read what you write, I hear you talking. One thing
about the book made me nervous. It was entirely too obvious that you are
smarter than I am. I hate that."
Isaac Asimov, in letter to Sagan, 1973
Isaac Asimov described Sagan as one of only two people he
ever met whose intellect surpassed his own. The other, he claimed, was the
computer scientist and artificial intelligence expert Marvin Minsky.
Sagan wrote frequently about religion and the
relationship between religion and science, expressing his skepticism about the
conventional conceptualization of God as a sapient being. For example:
Some people think God is an outsized, light-skinned male
with a long white beard, sitting on a throne somewhere up there in the sky,
busily tallying the fall of every sparrow. Others—for example Baruch Spinoza
and Albert Einstein—considered God to be essentially the sum total of the
physical laws which describe the universe. I do not know of any compelling
evidence for anthropomorphic patriarchs controlling human destiny from some
hidden celestial vantage point, but it would be madness to deny the existence
of physical laws.
In another description of his view on the concept of God,
Sagan emphatically wrote:
The idea that God is an oversized white male with a
flowing beard who sits in the sky and tallies the fall of every sparrow is
ludicrous. But if by God one means the set of physical laws that govern the
universe, then clearly there is such a God. This God is emotionally
unsatisfying ... it does not make much sense to pray to the law of gravity.
On atheism, Sagan commented in 1981:
An atheist is someone who is certain that God does not
exist, someone who has compelling evidence against the existence of God. I know
of no such compelling evidence. Because God can be relegated to remote times
and places and to ultimate causes, we would have to know a great deal more
about the universe than we do now to be sure that no such God exists. To be
certain of the existence of God and to be certain of the nonexistence of God
seem to me to be the confident extremes in a subject so riddled with doubt and
uncertainty as to inspire very little confidence indeed.
Sagan also commented on Christianity, stating "My
long-time view about Christianity is that it represents an amalgam of two
seemingly miscible parts, the religion of Jesus and the religion of Paul.
Thomas Jefferson attempted to excise the Pauline parts of the New Testament.
There wasn't much left when he was done, but it was an inspiring document.
Regarding spirituality and its relationship with science,
Sagan stated: "'Spirit' comes from the Latin word 'to breathe'. What we
breathe is air, which is certainly matter, however thin. Despite usage to the
contrary, there is no necessary implication in the word 'spiritual' that we are
talking of anything other than matter including the matter of which the brain
is made), or anything outside the realm of science.
On occasion, I will feel
free to use the word. Science is not only compatible with spirituality; it is a
profound source of spirituality. When we recognize our place in an immensity of
light-years and in the passage of ages, when we grasp the intricacy, beauty,
and subtlety of life, then that soaring feeling, that sense of elation and
humility combined, is surely spiritual."
An environmental appeal, "Preserving and Cherishing
the Earth", signed by Sagan with other noted scientists in January 1990,
stated that "The historical record makes clear that religious teaching,
example, and leadership are powerfully able to influence personal conduct and
commitment... Thus, there is a vital role for religion and science."
In reply to a question in 1996 about his religious
beliefs, Sagan answered, "I'm agnostic."
Sagan maintained that the idea of a creator
God of the Universe was difficult to prove or disprove and that the only
conceivable scientific discovery that could challenge it would be an infinitely
old universe. Sagan's views on religion have been interpreted as a form of
pantheism comparable to Einstein's belief in Spinoza's God. His son, Dorion
Sagan said, "My father believed in the God of Spinoza and Einstein, God
not behind nature but as nature, equivalent to it." His last wife, Ann
Druyan, stated:
When my husband died, because he was so famous and known
for not being a believer, many people would come up to me—it still sometimes
happens—and asks me if Carl changed at the end and converted to a belief in an
afterlife. They also frequently ask me if I think I will see him again. Carl
faced his death with unflagging courage and never sought refuge in illusions.
The tragedy was that we knew we would never see each other again. I don't ever
expect to be reunited with Carl.
In 2006, Ann Druyan edited Sagan's 1985 Glasgow Gifford
Lectures in Natural Theology into a book, The Varieties of Scientific
Experience: A Personal View of the Search for God, in which he elaborates on
his views of divinity in the natural world.
Carl Sagan (center) speaks with CDC employees in 1988.
Sagan is also widely regarded as a freethinker or
skeptic; one of his most famous quotations, in Cosmos, was, "Extraordinary
claims require extraordinary evidence"(called the "Sagan
Standard" by some). This was based on a nearly identical statement by
fellow founder of the Committee for the Scientific Investigation of Claims of
the Paranormal, Marcello Truzzi, "An extraordinary claim requires
extraordinary proof." This idea had been earlier aphorized in Théodore
Flournoy's work From India to the Planet Mars (1899) from a longer quote by
Pierre-Simon Laplace (1749–1827), a French mathematician and astronomer, as the
Principle of Laplace: "The weight of the evidence should be proportioned
to the strangeness of the facts."
Late in his life, Sagan's books elaborated on his
skeptical, naturalistic view of the world. In The Demon-Haunted World, he
presented tools for testing arguments and detecting fallacious or fraudulent
ones, essentially advocating wide use of critical thinking and the scientific
method. The compilation Billions and Billions: Thoughts on Life and Death at
the Brink of the Millennium, published in 1997 after Sagan's death, contains
essays written by Sagan, such as his views on abortion, and his widow Ann
Druyan's account of his death as a skeptic, agnostic, and freethinker.
Sagan warned against humans' tendency towards
anthropocentrism. He was the faculty adviser for the Cornell Students for the
Ethical Treatment of Animals. In the Cosmos chapter "Blues for a Red
Planet", Sagan wrote, "If there is life on Mars, I believe we should
do nothing with Mars. Mars then belongs to the Martians, even if the Martians
are only microbes."
Sagan was a user and advocate of marijuana. Under the pseudonym
"Mr. X", he contributed an essay about smoking cannabis to the 1971
book Marihuana Reconsidered. The essay explained that marijuana use had helped
to inspire some of Sagan's works and enhance sensual and intellectual
experiences. After Sagan's death, his friend Lester Grinspoon disclosed this
information to Sagan's biographer, Keay Davidson. The publishing of the
biography, Carl Sagan: A Life, in 1999 brought media attention to this aspect
of Sagan's life. Not long after his death, widow Ann Druyan had gone on to
preside over the board of directors of the National Organization for the Reform
of Marijuana Laws (NORML), a non-profit organization dedicated to reforming
cannabis laws.
In 1994, engineers at Apple Computer code-named the Power
Macintosh 7100 "Carl Sagan" in the hope that Apple would make
"billions and billions" with the sale of the PowerMac 7100. The name
was only used internally, but Sagan was concerned that it would become a
product endorsement and sent Apple a cease-and-desist letter. Apple complied,
but engineers retaliated by changing the internal codename to "BHA"
for “Butt-Head Astronomer”. Sagan then sued Apple for libel in federal court.
The court granted Apple's motion to dismiss Sagan's claims and opined in dicta
that a reader aware of the context would understand Apple was "clearly
attempting to retaliate in a humorous and satirical way", and that “It
strains reason to conclude that Defendant was attempting to criticize Plaintiff's
reputation or competency as an astronomer. One does not seriously attack the
expertise of a scientist using the undefined phrase ‘butt-head’.” Sagan then
sued for Apple's original use of his name and likeness, but again lost. Sagan
appealed the ruling. In November 1995, an out-of-court settlement was reached
and Apple's office of trademarks and patents released a conciliatory statement
that “Apple has always had great respect for Dr. Sagan. It was never Apple's
intention to cause Dr. Sagan or his family any embarrassment or concern.” Apple's third and final code name for the
project was "LAW", short for "Lawyers are Wimps".
Sagan briefly served as an adviser on Stanley Kubrick's
film 2001: A Space Odyssey. Sagan proposed that the film suggest, rather than
depict, extraterrestrial super intelligence.
After suffering from myelodysplasia for two years, and
receiving three bone marrow transplants (the donor was his sister Cari), Sagan
died of pneumonia at the age of 62 at the Fred Hutchinson Cancer Research
Center in Seattle, Washington, in the early morning of December 20, 1996. He
was buried at Lakeview Cemetery in Ithaca, New York.
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