Dalai Lama's - Kindness

The Dalai is a monk of the Gelug or "Yellow Hat" school of Tibetan Buddhism,^[3]the newest of the schools of Tibetan Buddhism founded by Je Tsongkhapa. The 14th and current Dalai Lama is Tenzin Gyatso.

The Dalai Lama is considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion, called Chenrezig in Tibetan. The name is a combination of the Mongolic word dalai meaning "ocean" (being the translation of the Tibetan name, 'Gyatso') and the Tibetan word meaning "guru, teacher, and mentor". The Tibetan word "lama" corresponds to the better known Sanskrit word "guru".

From 1642 until the 1950s (except for 1705 to 1750), the Dalai Lamas or their regents headed the Tibetan government (or Ganden Phodrang) in Lhasa which governed all or most of the Tibetan plateau with varying degrees of autonomy, up to complete sovereignty. This government also enjoyed the patronage and protection of firstly Mongol kings of the Khoshut and Dzungar Khanates (1642–1720) and then of the emperors of the Manchu-led Qing dynasty (1720–1912).

In Central Asian Buddhist countries, it has been widely believed for the last millennium that Avalokiteśvara, the bodhisattva of compassion, has a special relationship with the people of Tibet and intervenes in their fate by incarnating as benevolent rulers and teachers such as the Dalai Lamas. This is according to The Book of Kadam, the main text of the Kadampa School, to which the First Dalai Lama, Gendun Drup, first belonged. In fact, this text is said to have ‘laid the foundation’ for the Tibetans' later identification of the Dalai Lamas as incarnations of Avalokiteśvara.  It traces the legend of the bodhisattva’s incarnations as early Tibetan kings and emperors such as Songsten Gampo and later as Dromtönpa (1004-1064). This lineage has been extrapolated by Tibetans up to and including the Dalai Lamas.

Thus, according to such sources, an informal line of succession of the present Dalai Lamas as incarnations of Avalokiteśvara stretches back much further than Gendun Drub. The Book of Kadam, the compilation of Kadampa teachings largely composed around discussions between the Indian sage Atisa (980-1054) and his Tibetan host and chief disciple Dromtönpa and ‘Tales of the Previous Incarnations of Arya Avalokiteśvara’, nominate as many as sixty persons prior to Gendun Drub who are enumerated as earlier incarnations of Avalokiteśvara and predecessors in the same lineage leading up to him. In brief, these include a mythology of 36 Indian personalities plus 10 early Tibetan kings and emperors, all said to be previous incarnations of Dromtönpa, and fourteen further Nepalese and Tibetan yogis and sages in between him and the first Dalai Lama. In fact, according to the "Birth to Exile" article on the 14th Dalai Lama's website, he is "the seventy-fourth in a lineage that can be traced back to a Brahmin boy who lived in the time of Buddha Shakyamuni."